The Canned Dream

People care about the fruits, not about how a tree is nurtured and taken care of (I wrote a similar topic in this blog called "The Roots of a Seed").

We admire the harvest but forget the soil, the water, the sunlight, and the countless hours of care that went into growing the tree. This is human nature: we celebrate results while ignoring the process. But what happens when the fruit we so eagerly awaited turns out to be a disaster? Or worse, when the entire tree is axed or uprooted from the soil? What then?

The hope of life is the root. If the root is uprooted, there is no hope more hopeless than that. When a person pours their heart, sweat, and years into something—only to see it crumble—the despair is immeasurable. For some, the most desirable thing in life arrives not as a reward but as a tragedy. Many friends have described such moments as "killing the life," "demoting the life," or simply, "what is this?" Then come the blames—blame on your life, blame on the people around you, and finally, blame on God.

A few of my friends repeatedly blurt out, "I know everything, but what's wrong with this result?" It is like saying, "Life is empty, but why this suffering?" The contradiction haunts them. They believed that knowledge and effort alone would guarantee success. Yet here they stand, empty-handed.

It is almost time to complete our courses, and for many dreamers, the end of the course will feel like the end of their lofty dreams. But that is not so. It never ends. I tell myself that always. Endings are merely new beginnings disguised as closures.

My house owner was once a rickshaw puller. He told me his story. Now he owns twenty-seven buildings. He eats gold, I think. No one can predict life. One day you are pulling a rickshaw; the next, you own a city block. So I say: just dream and relax, but be ready to jump and hold tight when that dream knocks at your door. My door always remains open to welcome dreams. I hope I have not missed mine. Sometimes, the future—which seems illusory and out of reach—does not concern me at all. What concerns me is whether I am ready when opportunity arrives.

Anyway, I mock those "canned dreamers"—people who speak of dreams but take no action, who wait for success to fall into their laps. I think to myself, "Nobody knows everything; only God knows." But deep in my heart, I ask many times: how unequal it is that God seems not to know some people—those who truly deserve recognition and reward. Yet there is always a "but" in life. Why so much contrast and comparison? Why do the undeserving often prosper while the deserving struggle?

"God is the one," say politicians, as if they have a direct line to the divine. But ask any ordinary person, and they will tell you that their god is the best—implying that all others are false. That is a huge debate. When it comes to answering for an unseen thing like God, I give up. I cannot prove or disprove. I can only observe the world as it is: unequal, unpredictable, and often unfair.

And that brings me to George Orwell's Animal Farm. Let me leave you with this famous line: "All animals are equal, but some are more equal than others."

Perhaps that is the only truth we need to remember.

Sometimes

Sometimes, darkness can be too dark—
not having a single spark.
Dingy, long unending days
with no light at the end.
All things look empty and vain.
Things fall apart.
There, I wish for hope.



Sometimes, silence can be too silent—
without any rustle or any breath.
In a lonely place, alone,
feeling and sensing so down,
feeling so diffident and so forlorn.
There, I wish for love and joy.



Sometimes, stresses can be too stressful—
without any prospect of solution.
When troubles are troubling
and things are all in a hotchpotch,
there, I wish for peace and homely beauty.



Sometimes, love can be so hurtful—
when a wounded heart breaks into pieces
spread all around me, everywhere—
on the carpet, on the sofa,
on the pillows, the beds,
everywhere.
There, I wish for a true love.



I wonder why I am the only one at fault.
Alone, bearing all these pains,
my mind goes over the brink.
Where will I set my foot?
Where will I rest?
Why do I get sucked into this tunnel
so often?

So dark. So indistinguishable.
I try to hide—
but especially from myself.

Darkness.

Uniforms to Help Financial Crunch

In this so-called financial crunch or crisis, one must be ever careful with cash transactions. Money has become tight. One must know what to buy. The burning desires for material things have been tempered by economic inflation. With no salary increase and government budgets being slashed across developmental activities, money has become genuinely hard to come by.

The real problem is the rupee shortage against our ngultrum. Government reports paint a scary picture, suggesting it may take five or more years to recover from this financial crunch. Millions in debt remain to be cleared. Meanwhile, millions of our currency notes are floating in border towns, now useless. I was told by a storekeeper in Jaigaon that these notes are being eaten by rats inside their cupboards. That's it. I don't really understand the full picture. Now the cost of everything has skyrocketed. Yet, on the other hand, millions of rupees are earned every day from power exports. It is difficult to comprehend our economic situation.

At this juncture, some schools in Bhutan have come up with a good idea to help themselves and to teach people how terribly wasteful it is to spend money across the border—buying more than we need. Teacher uniforms, for instance, have become widely popular in schools. Darla MSS is a living example: teachers have adopted a dress code during working hours. Excellent! This helps not only individually but also financially. It helps one's family, society, and the government. The help may be just the tip of an iceberg, but it still makes a difference.

Our lady workers have kiras competing anywhere. They tend to buy very expensive kiras and tegos almost every month to show off to their friends. This is costly. To curb this trend and to reduce the accumulation of many useless kiras in favor of one useful dress, I think the uniform is a good idea. But of course, there are again personal rights—freedom to choose, freedom to wear—but that is another side of the coin.

Our male workers are done with five or six ghos in a year; they don't need to dress extravagantly. They already have dresses. Their ash-white, ash-black, or blue ghos are sufficient. There is one Lopen in Darla who always wears an ash-white gho the whole year round. That is too much on one extreme. On the other extreme, there was a southern Bhutanese math teacher (my fellow countryman) at Jigme Sherubling HS in Khaling who had just one ash-white gho for two years. I stayed there for only two years, and I didn't expect him to continue with that single gho alone. But I was truly struck when I saw the school magazine of one of the schools (name withheld). There he was, seated in the middle with his old ash-white gho—that man has become a principal! He is a calculating man, I guess. He really understands plus and minus.

Now, feeling somewhat hyped, I counted my own ghos. I breathed a sigh of relief. I have not been a real jerk when it comes to ghos. Within eight years of earning, I have sixteen ghos stuffed inside my cupboard shelf. They barely fill the whole step of shelf number one. Not so much, I thought. I have also given many old ghos to my people. I remember clearly that I have given away almost seven or more by now. I am not a gho freak. I have only two very expensive ghos: one Lungserma given by my parents, and a Sershog gho that my wife forcefully bought for me. These two expensive ghos are staved and bedded inside a suitcase. I hope they won't lay eggs and double. The last time my wife looked at them, there were some bugs creeping in between. Soon, they will make a home out of my precious but useless ghos.

Like all men, my favorite ghos are plain ash-blue and ash-white ones made across the border. I have five or more ghos in these colors, and I am afraid that some people may feel I have learned from my math teacher in Khaling.

The Dead Days

Except for a few short travels, I have been on a long break from this mundane world. Unlike before, this break has not been as mundane as it might have been. And even now, I still have time to enjoy it—time to drink life to the lees. Until now, I have done nothing productive. I simply wanted to see how life passes without doing anything, and life did pass. I had no big thoughts, dreams, works, or projects on my mind. My mind was simply empty, and I wanted to keep it as empty as a newborn child's. So I slept, ate, drove, watched television, talked, drank, and did nothing. Useless as it may seem, and indeed it was. The truth is, there is nothing as meaningful as we like to believe. Everything is as useless as stale food. Time passes. Life moves on toward decay. Nothing truly exists.

The weather outside was very cold, though not so inclement. From time to time, I went outside to watch the snow-capped mountains and take photographs. It was beautiful. But the nip in the air forced me to roll myself up inside blankets or sit near the bukhari (Bhutanese heater or fire) all day. Winter is cruel, and rightly so. My son and I had to fight to keep ourselves warm. Most of the time, he would be fully engaged playing games on the computer. My wife got her exercise through kitchen chores, and I assisted her as much as I could. When she felt cold, she would bundle herself up in several layers of clothing—around seven or eight shirts and a jacket at this time of year.

There is a kitchen garden near our kitchen. It holds a few vegetables, mostly radishes, broccoli, leafy greens (sags), large turnips, and coriander. Everything is so natural. In this artificial world, we now love nature—everything that comes from nature. That is what we truly care about. I dug the garden and even extended it. But even after extending, our garden grew to no more than the size of a spacious bathroom. We sowed seeds—maize, beans, cucumber, potatoes, and others—for the coming months. We hope for a bountiful harvest from this red soil. Yes, the soil was as red as a rose, and we needed to spread dung as thick as a fingernail to enrich it. So we gathered different kinds of dung—cow, chicken, and horse—all in the hope of a plentiful harvest. Now, let us wait and see. Hope remains.