We play music in schools. We play music on important occasions like weddings and birthdays. We play music in religious ceremonies. If music is everything—peace, love, and a way to ward off boredom; if music acts as an antidote to aggression and hostility; if music is a masterful means of educating people and preserving cultural heritage—then it is worth knowing and understanding.
Music is part of our lives. It is the friend and comforter of one's life. Influential and tuneful music has helped curb disruptive and abusive behaviors. It entertains us. Many young people around the world attend musical concerts and remain glued to iPods, tapes, and TV shows. They memorize and hum songs—oldies do as well. Inside buses, in bathrooms, and in many other places, the sound of humming can be heard.
Music is part of every culture on Earth. Many people feel that music makes life worth living. Music gives us pleasure. It can cheer us up, excite us, or soothe us. It is a form of human communication and a beautiful expression.
Yesterday, I heard one of our Dzongkha Lopens blasting a song called "Zamling Nang Gi Atsara Nga" inside the school toilet. In fact, he was making quite a racket, shaking his voice as if he were doing some kind of exercise in there. Anyway, I love that song. It talks about how unstable our minds can be at times, and how we often play the role of the Atsara—the fool or clown. I like the song.
Taking this into account, many countries value music, whether pop, jazz, or country. They have music awards for the best singer, best lyrics, and best composition. People are rewarded for their hard work. Music is graded according to sales, and the most marketed records are considered the finest. Hence, they have top ten, top twenty, and so on.
We have shows like Druk Superstar, which aims to promote Bhutanese music. Looking at the organizers and the way it is run, however, it seems that such a show struggles to stand on its own feet without strong public support. First, they have to force people to vote. Second, they must look for sponsorships, which are often very meager. Third, the participants receive little compensation for their tireless efforts—learning three genres: Boedra, Yungdra, and Rigsar, and striving to uphold them. Is that a fair prize for their time and dedication? Is there any scope for them to make a living? I have not heard of anyone in Bhutan becoming rich through singing or dancing. If someone does, they likely have to leave the country and start a career in more musically prosperous nations.
Society as a whole tends to think music is insignificant, and we therefore take it for granted. Even though every region has rich folk songs and compositions, we are not fully aware of our own pieces. We tend to copy and reproduce other songs, especially Hindi ones. In Bhutan, the music industry is growing, and music fans are waiting for fresh, high-quality music—a different genre, an uncommon one. Who can satisfy that demand?
We must explore.
At present, we lack Bhutanese music. If you look into any household in Bhutan, you may find one Bhutanese cassette or CD for every twenty or more Hindi and English ones. Who can encourage our own kind of music among the Bhutanese population?
I personally feel we can upgrade music by establishing music halls across the country, organizing competitions, creating a top ten chart, and rewarding artists. They should be recognized frequently and from various areas. How about a monthly Bhutanese top ten? Television, radio, newspapers, and magazines could help promote and expand Bhutanese music within Bhutan. In this way, we can encourage our own music and make every Bhutanese hum a rich Bhutanese song.