Earthquake is a Lesson

We don't have to do anything. Nature does everything. It gardens, it storms, it shakes, and occasionally it reminds us that we are not nearly as important as we think we are.

A devastating earthquake in Nepal has destroyed thousands of lives. Natural calamities like earthquakes are difficult to predict—because nature doesn't send RSVPs—and can wipe out entire human communities in the time it takes to brew a cup of tea.

Did you know that the Lord Buddha's teacher was nature? He attained enlightenment under a Bodhi tree. That's right—a tree taught him to be natural and in harmony with nature. No PowerPoint. No tuition fees. Just leaves, roots, and silence. The ultimate God, it turns out, is Nature itself.

Powerful nature both destroys and creates. It leaves no stone unturned—literally—in punishing the sinful acts of animals like us. It tries to wipe out those who destroy nature. Irony of ironies: we chop down forests, and nature responds by shaking our foundations. Fair enough, honestly.

Yet here's the strange, beautiful, and deeply hypocritical part. When disaster strikes, people flock to help one another. They come together to share love, truth, and faith. They become saints overnight. But are they like this when the world is normal—when tragedy has not shaken us awake? No, I would say. Then, they cheat, fabricate, and terrorize. They cut corners and cut each other down. It takes a collapsed building to remind us how to be human. Catastrophes like this teach us to love and to truly live. Shame it takes so much death to get there.

Thank God—or thank Nature, same thing—Bhutan has been blessed and was not affected by this earthquake. For now. The ground beneath us is only pretending to be still.

I would like to express my deep sympathies and condolences to the victims of the earthquake in Nepal, India, Bangladesh, and Tibet. May the living find strength, and may the dead find peace.

I will leave you with a photo of the national flag of Bhutan flying at half-mast. It hangs lower than usual, as a symbol of our deep sentiments, condolences, and mourning for all those victims and others affected by the earthquake. A small gesture, but sometimes a bowed flag says what words cannot.

Thank

 

My Khayey Poem

From Google

Note: This poem is purely the product of my personal experience of a remote kind of hard, yet easy, comfortable, and free life. The countryside was it! How I spent nights chasing animals from the field crops. And in the end, the animals and I would be friends in the night. Animals like deer, when I make noises, are saved from the tiger.

Khayey (Sharchopa term): A stilt hut made of bits and pieces of wood, poles, leaves, etc., usually built as a guardhouse for farmlands.

It's hard—
hard in the rain or shine.
But it's free.
It's demanding—
calculating the yields and the meals—
but it's carefree.

A Khayey is thatched with banana leaves.
Through perforated leaves, I see the moon.
The moon is the king of the night,
just as wild animals are.

The Khayey itself is all naturally built:
tall poles, little poles, leaves of varieties.
In this nature, a human as I stand
with an insipid fire burning near my bed.

My maize plants surround the Khayey—
tall and tilting, they swing gently.
Sometimes waves are just under my feet.
Who protects?

Anyways, the fresh evening breeze keeps me fresh.
I can hear every tiny sound—
the sound of all insects and creatures,
the sound of the cuckoo,
the chatting of birds,
the sound of animals rushing beside the farmland.
It's their world.

Slowly the sounds die,
but my friends come to life—
not bothering whose crops they are destroying.
What do I have?
What do they have?

I shout, throw stones piled beside my head.
My guests sprint down for a minute or two.

But soon,
alas! Loud roars roar through the deep valley of the forest,
making different sounds.
There is commotion.
"My deer!" I cried.

And the only way to help them from the prey
is just to shout continuously.
I expect some of them to come near my Khayey
and take refuge.
But it is a two-way blockage.
It is an easy trap for a tiger,
and he would never leave without having one.

There is a painful cry of a deer for many minutes
as he drags it down the valley.

Oh dear, it is painful to have lost my favorite orange deer—
I saw her the previous evening—
and I believe it's all because of me,
because I chased her away from my field.
She came here for refuge.
If she sought refuge here,
then where is my refuge?

The sinking thought answers silently in the night.

Cluster Sports Meet 2015

Darla School is hosting the cluster schools’ sports meet, which begins on 16th and runs until 19th April 2015. Five middle and higher secondary schools from lower Chukha Dzongkhag are participating: Darla MSS, Gedu HSS, Pashikha HSS, Chumithang MSS, and Kamji MSS. A variety of outdoor and indoor games will be played over these four days. Today, on the first day, many athletic events were won by our host school. I hope the other schools won’t have to return home with very red, defeated faces!

After this cluster meet, there will be a Dzongkhag meet, followed by a regional meet, and then the national level. I leave you with some snapshots from the day.

Today When I Come to the School

My son recited a poem during the school poetry recitation competition on 27-3-2015. I wrote a simple poem for him. It is about what he sees when he goes to school. Full video:

https://www.facebook.com/pema.tashi.520

 

Today when I come to the school,

The road was full of mules.

Students were walking

And something they were talking.

Today when I come to the school,

I saw a milkman in his pool,

Pouring milk in his jar

And keeping it inside his car.

Today when I come to the school,

I saw a PP child so cool—

By hanging on the prayer wheel,

"Breaking the rule" is what I feel.